Who defined posthumanism?

Who defined posthumanism?

Posthumanism or post-humanism (meaning “after humanism” or “beyond humanism”) is a term with at least seven definitions according to philosopher Francesca Ferrando: Antihumanism: any theory that is critical of traditional humanism and traditional ideas about humanity and the human condition.

What does the philosophy of posthumanism focus on?

Francesca Ferrando affords particular focus to Philosophical Posthumanism, defined as a philosophy of mediation which addresses the meaning of humanity not in separation, but in relation to technology and ecology.

What is posthumanism in research?

By reconsidering who and what is social, posthumanism moves away from perhaps the most basic premise within social sciences research. Posthumanism rejects that humans are the only species capable of producing knowledge and instead creates openings for other forms/things/ objects/beings/phenomenon to know.

What are some of the examples of posthumanism?

Transhumanists advocate the improvement of human capacities through advanced technology that helps eliminating disease, providing cheap but high-quality products to the world’s poorest, improving quality of life and social interconnectedness, expansion of life expectancy and so on.

What is posthumanism book?

What Is Posthumanism? is an original, thoroughly argued, fundamental redefinition and refocusing of posthumanism. Firmly distinguishing posthumanism from discourses of the ‘posthuman’ or ‘transhumanism,’ this book will be at the center of discussion for a long time to come. Donna Haraway, author of When Species Meet.

Is it humanism that is left behind in posthumanism?

In doing so, Wolfe reveals that it is humanism, not the human in all its embodied and prosthetic complexity, that is left behind in posthumanist thought. Cary Wolfe holds the Bruce and Elizabeth Dunlevie Chair in English at Rice University.

Who is Cary Wolfe?

Cary Wolfe holds the Bruce and Elizabeth Dunlevie Chair in English at Rice University. His previous books include Critical Environments: Postmodern Theory and the Pragmatics of the “Outside,” Observing Complexity: Systems Theory and Postmodernity, and Zoontologies: The Question of the Animal, all published by the University of Minnesota Press.

What happened to the conceptual apparatus of humanism?

Part of the unfortunate fallout of the conceptual apparatus of humanism is that it gives us an overly simple picture-a fantasy, really-of what the human is. Consider, for example, the rise of what is often called “transhumanism,” often taken to be a defining discourse of posthumanism.

Is animal studies the only subject of Wolfe’s literature?

But while animality studies, or animal studies (its adherents often disagree about terminology in this expanding field) occupies a large portion across multiple chapters of Wolfe’s focus, this area is not the only subject, or even, in terms of coverage, the primary subject, of this long study.