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09/13/2020

What is a definition of poverty. For many people around the world, this concept is synonymous with material scarcity, which in the most diverse areas means the lack of sufficient resources and means of production, the lack of basic opportunities and choices in the field of human development. This problem is one of the most urgent of our time. It attracts the attention of the word “poverty” from the most diverse areas of knowledge (geography, sociology, medicine, pedagogy, etc.)

What is a definition of poverty. For many people around the world, this concept is synonymous with material scarcity, which in the most diverse areas means the lack of sufficient resources and means of production, the lack of basic opportunities and choices in the field of human development. This problem is one of the most urgent of our time. It attracts the attention of the word “poverty” from the most diverse areas of knowledge (geography, sociology, medicine, pedagogy, etc.)

In the context of this problem, poverty manifests itself in the following forms: painful, short-term, short-term, acute.

In the central part of the article, in which we will consider each of the forms of defining poverty, we will talk about the differences between them.

  • Poverty is a form of economic imbalance, the imbalance between the individual and the social group, which is experienced by the whole society. In Europe, the ideals of humanism were placed above material practice, and life success was determined by many parameters. America narrowed the idea of success to one component in a concrete, tangible form, and happiness was determined by the number of banknotes. The dream of happiness was embodied, as Tocqueville said, in the romance of figures which have an irresistible charm. The cult of wealth has become almost religious. It was a special form of idealism, which, however, were deeply contrary to the teachings of Christ. Tocqueville described it as follows: there is something supernatural, mystical in the incredible ability of Americans to acquire.
  • In Europe, the ideals of humanism were placed above material practice, and life success was determined by many parameters. America narrowed the idea of success to one component in a concrete, tangible form, and happiness was determined by the number of banknotes. The dream of happiness was embodied, as Tocqueville said, in the romance of figures which have an irresistible charm. The cult of wealth has become almost religious. It was a special form of idealism, which, however, were deeply flawed, which Tocqueville condemned.
  • The other popular form of happiness is called New Year. It is characterized by the celebration of the birthday of the party which comes on the next day after the victory of Money, and is associated with the structures of the holiday, the time of the Victory Day. The structure of the day is based on the symbolism of happiness, which is also often associated with the features of the American Dream.
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    American Dream essay should describe the history of the American Dream, its connection with the traditions of the American Dream, the original and vital American idea, its worldview and ideology.

    The number of US citizens according to religion is secular. Religious groups have never had an ideology, and therefore, the celebration of religious festivals is common. Religious studies are conducted in the spirit of the Enlightenment, thereby disrupting the spiritual nature of the holiday. The cult of wealth has become almost religious. It was especially strong in the era of the American Revolution. Thomas Jefferson, creator of the Declaration of Independence, wrote that the religion of the South is the religion of labor, created and nourished by the people, purified and enlightened by the Force.” In South America, the ideal of the nation-state was shaped and expressed in the struggle for wealth which necessarily should be achieved through the system of economic struggle.

    The economy needs only one type of citizen – the person of the action. The economical activity brings the personality to the standard and thus creates a society of equal people. In Europe, the ideal of the individual was formed and completed in the process of social life. In America, where society and state only began to form, the ideal of humanism was not formed and did not become a reality. In the European scheme of civil society, the individual was free, and social classes, groups were equal. But personal ambitions and desires were not aimed at achieving the common goal. The individual was free, and society supported him.

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    The European scheme of civil society, which I call the social order, has led to the emergence of a very important class of citizens, both action and non-action. At the same time, the social and economic inequality between the different classes and social groups has increased. The industrial bourgeoisie subjected the workers to cruel exploitation, kept them on a “starvation ration”, enriched themselves, and the cause of poverty was the inability of the lower strata to compete with the labor of higher.

    The anti-corruption program was launched in the mid-1980s. The main goal was to expose the hidden, illegal transactions that brought big profits to the business and related to the deal with the state of Kentucky. The agents of the program were made aware of the criminal activities in this sector. Naturally, this caused strong opposition of the government.