What is an unusual feature of this time, it is the first stage of the growth of love, which, however, were characterized by uneven trajectys, real differences in the approach to the object and in the process of sacrifice.
Summing up, it should be noted in a social sacrifice essay that, in the collective sphere, selfishness and sacrifice show themselves in completely different ways. If the peculiarity of the first stage is the disparity of the results obtained, then the stage of sacrifice is characterized by the imbalance of the results obtained. The level of the emotions is higher, the spectrum of feelings is more diverse, and the content of the feeling is more diverse.
The prerequisites for the manifestation of sacrifice in the collective sphere are lowered, deprecated forms of similar feelings, tendencies, and principles of interpersonal relations.
Such tendencies and principles of association are sufficiently general to indicate the transition of the collective entity into the state level of the society. They act as a kind of intermediary link between the traits of the individual and the characteristics of the collective entity.
An example is the liberation of a collective ‘soulful atmosphere’ from economic and social contradictions which is provided by a certain type of social identity: sectarian identity. The advantages of this type of relationship are explicitly inscribed in the concept of sacrifice, which is one of the most important symbols of faith, heroism, and courage.
In the collective sphere, selfishness and sacrifice show themselves in completely different ways. If the peculiarity of egoism is the increase of instability in any social system due to rivalry and inequality, then the phenomenon of sacrifice is associated with the transformation of the collective entity into the state level of stability and order through cohesion, mutual assistance, and support.
The state level is the level of cooperation and integration of the entire society, the harmony of the individual and the activities of the collective. This is the level of social relations in the United States.
There are several stages of the development of sacrifice readiness:
At the moment, it is difficult to imagine the role of sacrifice in the modern world, because the activity of modern ethologists is correlated with the development of scientific knowledge, is based on the study of the relationship between theory and practice in the field of legal regulation, when the real practice of state regulation of relations is carried out.
The peculiarity of sacrifice, which distinguishes it from other forms of communication in the sphere of legal regulation, is the very nature of its incorporation into the social order of the sovereign and legal recourse of the following methods:
Legal regulation, which gives the public and the state a chance to finally own the real resources, such as land and natural resources, and thus endows the sovereign with the authority to dispose of them, as well as the alternative resources.