What is not something unusual for the entire population of society. This phenomenon simply does not lie within the framework of any statistical or professional study. So, it is not even necessary to describe it in a research paper on population.

What is not something unusual for the entire population of society. This phenomenon simply does not lie within the framework of any statistical or professional study. So, it is not even necessary to describe it in a research paper on population.

An important feature of this phenomenon is the deep loss of knowledge about own desires. This phenomenon manifests itself in the fact that the individual does not notice the stimuli which he lacks in relation to own life. The inability to consider own desires helps him to meet the requirements of the group, which, in turn, leads to a misconception of own desires. Thinking about the nature of personal and group relations, the subject often experiences a constant wave of emotions, opens up a new universe for self-disclosure and enjoyment.

Shakespeare shows the destructive emotional struggle between will and will (chronological and functional self-deception). The cause is the lack of experience of own desires, opportunities, means, and positions, which the individual does not have. Shallow knowledge about own desires helps to avoid them.

As a result, personal desire for good, beauty, and youth are compressed, and the most important thing is to find the elusive balance between desire and reality.

And, in the light of psychological insights, it is precisely due to this aspect that the tragedy of love, which we can call sacrifice, finds its true beginning.

Charm and weakness of love

Love, as a rule, is based on the interaction of the individual with the object of his love. The practical significance of the roles of love in life of each of the spouses is confirmed not only by the inner experience of the partner but also by the consciousness of the individual’s image in the system of relations between the subjects of love.

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Through the family, generations of children are born. The psychology of love, which emerged in the late XIX century, is manifested in the transition from the unconscious need to the conscious need, the willingness of a person to do the best in the world and to be able to influence the world on the conditions of other people.

A great change in the value system has occurred exactly within the framework of the transformation of love into the unconscious. Mention the following example in a “what is love?” essay: the offering of the hand over the shoulder means the request, in principle, not only to take possession of a woman but also to completely disregard her, to take the back of her husband, to take the side of his wife, to kill the brother of the deceased. In such an attitude, the idealization of love is formed. The external attractiveness of love is determined, and the internal demands are satisfied or aggravated. Depending on the level of the egoism of the individual, the sacrifice can be either static or dynamic.

On the one hand, the dynamic of modern love is characterized by the substitution of the idea of love for the expectations of future happiness. The idealization of future happiness is accomplished by means of the elimination of the need for material goods, the sale of non-material wealth, material comfort, etc. In order to achieve it, in the future, a person must have material goods already at the moment.

On the other hand, the static idealization of future happiness is inconsistent, problematic, and insufficient. In this regard, the role of expectations is dominant.

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Today, children from poor families suffer more from the problems of getting out of poverty than from within the higher classes. You may describe this situation in a “relationship between parents and children” essay. The image of a future family is much better than the image of a family a century ago.

In Europe, the ideals of humanism were placed above material practice, and life success was determined by many parameters. America narrowed the idea of success to one component in a concrete, tangible form, and happiness was determined by the number of banknotes. The dream of happiness was embodied, as Tocqueville said, in the romance of figures which have an irresistible charm. The cult of wealth has become almost religious. It was a special form of idealism. Tocqueville described it as follows: there is something supernatural, mystical in the incredible ability of Americans to acquire.

Writing the American Dream paper, you may refer to the words of the American historian James Truslow Adams. He considered the American Dream a creation of an ideal, the pinnacle of religious dreams, an expression of the common interests of the Americans. The story of the American Dream is almost the story of how the American Dream was realized in the minds of the participants. All the social and economic issues that were considered in the light of the new continent emerged before the arrival of the American Dream.

The entire population of the United States grew up in a state of slavery. The planters gave way to the second slave-owning society. Slavery was considered as a social institution of the highest value. All the members were equal.