What is on the list of pros and cons of this method of suicide prevention:
In the United States, there is a tradition of accepting the result in advance. Then, the person alive. Usually, it is expressed in the form of a voluntary death: execution or voluntary withdrawal. In the states where this rule applies, the death penalty is imposed by law.
Among the abilte, the death penalty is one of the harshest, yet in the modern world, it is not used in practice. The reason for this is the existence of numerous serious shortcomings in the system of family values, which, of course, leave the traditionalist foundations of family functioning in the most diverse ways.
The notable feature of the modern family is the profound changes in the value system of the individual and the way in which the society views the concept of family. In the light of the serious economic transformations of society, the family is especially important as a cultural institution.
Marriage has ceased to be lifelong and legitimate: divorces, single-parent families have become the norm instead of exceptions. In the period of early adulthood (from 20 years), the motivation for marriage is very high. Nevertheless, 36% of divorces happen during first 5 years of living together. Unions concluded by spouses under the age of 20 are terminated in 99.9% of cases.
At every new stage in the development of society, when there is a reassessment of values, there is an increasing interest in the problems of family, morality, and spirituality. At the same time, in the complex conditions of modern life, the family, a unique intermediary between the interests of the individual and human community, found itself in the epicenter of social cataclysms. The actual conditions of the formation of the concept of family in the United States are analyzed here.
The essence of the American concept for the family
The term “family” is widely known in English and French, but it is not identical with marriage. The understanding of “family” in modern society is much broader than marital relations. Marriage, as a special social and psychological phenomenon, is within the more general phenomenon of family. It captures the aspects related to the relationship between marriage partners – husband and wife. At the same time, this concept is inclusive, general, and very wide.
Marriage has a number of forms: patriarchal model, traditional family with children, a married couple with children, a common case with children and a post of husband in the family. Further variations in the structure of family are observed: parental (main) and marital (secondary) types, the most common is the first type, which is called “traditional”. Other common is the second type, which is called “family”.
As you should know from the essays on domestic violence, “family” is a conceptual framework within which all the other forms of the relational relationship between the sexes, the unequal distribution of domestic roles and responsibilities, the degree of freedom of individual entrepreneurship, and the face of the cold world in the form of sacrifice. In the family, the actuality of the sacrifice is manifested, especially since the first families (1389-1444) were built on the basis of a common legal concept, the principle of kinship responsibility.
The main difference between an individual and a married couple is the attitude towards children. Here, the husband has the main role, the children – the second role (frequent sexual relations, child births, marital relations, etc.). The difference between an individual and a married couple is the transformation of the notion of marriage, the total power of the relationship between the spouses.
The transformation of love into the main motive of marital relations, which loses its attractiveness when passion first appears, intensifies the feelings of vulnerability and humiliation, the desire for access to the source of income, material superiority, as well as against the background of others. In the context of sacrifice, love loses all its attractiveness, and marriage, being a short-lived, is viewed as a form of punishment for the sacrifices made in the name of love.
Sex is not a guarantee of happiness in the family, and the transformation of love into the main motive is the most significant process in the life of the individual and the phenomenon of sacrifice in society, although the sphere of relations between spouses is not erased.
Sometimes it is easy to expose the exploitation, because the power of the mass media is always assumed to protect the rights of the individual.