Who wrote Skanda puranam?
Kachiappa Sivāchāryar of
It was written by Kachiappa Sivāchāryar of Kumarakottam in Kanchi. According to the account of Kachiappa, each day he would write his inspired account of the career of Lord Murugan or Skanda, and in the evening deposit his day’s work in the mūlasthāam of Lord Subrahmanya at Kumara Kottam.
Who is referred to as Skanda in the title of Skand Puran?
Skanda may refer to: Skanda, a Hindu deity also known as Kartikeya and Murugan and Subrahmanya. Skanda Purana, a Hindu Purana (Scripture) dedicated to the deity.
How old is Skanda Purana?
The earliest text titled Skanda Purana likely existed by the 8th century CE, but the Skanda Purana that has survived into the modern era exists in many versions. It is considered as a living text, which has been widely edited, over many centuries, creating numerous variants.
What is Skand in English?
noun. the Hindu god of war.
Who is Skanda God?
Skanda, (Sanskrit: “Leaper” or “Attacker”)also called Karttikeya, Kumara, or Subrahmanya, Hindu god of war who was the firstborn son of Shiva. The many legends giving the circumstances of his birth are often at variance with one another.
How many kandas are there in Skanda puranam?
The seven khandas. the Arunācala Khaṇḍa or Arunācala Māhātmya (37 chapters, Tiruvannamalai Tirtha region, south India), further divided into two parts: Pūrvārdha (13 chapters) and.
Why Kartikeya is called Skanda?
Kartikeya means ”son of kittitas, ” or forest nymphs, a nod to the young women who first raised him. In northern India, his other names reflect his character. The name Skanda means ”attacker,” referring to his brave crusade against the demons.
Is Kumar the son of Shiva?
Kartikeya (Sanskrit: कार्त्तिकेय, romanized: Kārttikeya), also known as Skanda, Kumara, Murugan (Tamil: முருகன்), Shanmugha (IAST: Ṣaṇmukha) and Subrahmanya, is the Hindu god of war. He is a son of Parvati and Shiva, brother of Ganesha, and a god whose life story has many versions in Hinduism.
Can we read Garuda puranam?
Yes, it can. Though it has connotations with death and afterlife, that is mostly because of the subject matter itself and not due to any innate restrictions associated with its recital. The puranam can be read just like any other puranams at any time albeit with a pure mind.